Verse:Chlouvānem Inquisition: Difference between revisions

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As this has been cause of growing concern in some areas, especially the already overpopulated parts of the nation where the largest cities lie, the government has introduced a program of colonization, offering economic benefits to those from the main populated areas who, once reached age of majority (end of the 16th year), settle in “development areas”, dioceses with large thinly-populated areas. In some cases, governments still use deportation programs, even though not to the large extent of the first 60 years of the Fourth Era. The Inquisitorial fertility rate has also been a source of concern in some countries, as some politicians there have spoken of a “Chlouvānem plan” for world colonization: this is particularly prominent in iKalurilut, as it has seen many Chlouvānem immigrants in the last three decades and now ethnic Chlouvānems have risen from 3% to 17% of its population. Many other countries of the former ''Kaiṣamā'', apart from iKalurilut, still have large numbers of ethnic Chlouvānem, for example 33% of the population in Fathan, 24% in Brono, 14% in Kŭyŭgwažtov and 10% in Soenyŏ-tave; the largest community by number of ethnic Chlouvānem outside the Inquisition is however that of Skyrdagor.

~~Immigrants~~ to the Inquisition mostly come from Dabuke lands in northeastern Védren and western Márusúturon (the latter areas bordering with Chlouvānemized Dabuke lands part of the Inquisition); due to the widespread instability, poverty, and often war in these areas of the world, many displaced people flee these lands and because of geographical proximity the closest “safe” areas are the Western dioceses of the Inquisition. Due to most Dabuke people being animists and to Western Chlouvānem culture being born as a hybrid between “mainstream” (or Plains) Chlouvānem and the former Eastern Dabuke cultures, they’re often easily converted and integrated into it.

=====Immigration=====

Immigration policies to the Inquisition have varied quite a lot in the last fifty years. During the ''Kaiṣamā'' era, most immigrants were from the other countries of the former Union (with a particularly large number of them being Kŭyŭgwažŭbs and Soenyubis), and a very small number of Communist political refugees from some countries (notably Púrítonian and Southern Védrenian ones), who, however, mostly settled in the other countries of the Kaiṣamā. Overall, immigration during that era (which ended in 4E 73 (8710), 46 years ago) was pretty limited, especially considering that many inter-Union "immigrants" were forcibly relocated (though in the early Kaiṣamā it was much more common than in the later period).

After the Kaiṣamā ended, it was the time of the so-called "new progressivists", somewhat more open than the hard-line Yunyalīlti Communism-influenced High Inquisitors that worked during the Kaiṣamā (Great Inquisitor Mæmihūmiāvi Kañeñǣkah ''Læhimausa'' continued to hold power for a further twenty years, until her death in 4E 8Ɛ (10710), though embracing "new progressivism"). During this period, immigrating into the Inquisition became easier, especially for people from poorer Védrenian countries, and peaking after 4E 80 (9610) with the start of the first of the Dabuke Civil Wars right across the western borders of the Inquisition. Many immigrants from all continents (apart Evandor and, to a lesser extent, Púríton; also immigration from most countries of the former Kaiṣamā greatly decreased) entered the Inquisition during this period, but most of them had difficulties in founding immigrant communities due to immigrants being redistributed and housed in different parts of the country upon arrival. Children of "new progressivism"-era immigrants, for this reason, are all considered Chlouvānem as they readily integrated into mainstream Chlouvānem culture, as did most of their parents anyway.

While "new progressivism" proper is considered to end soon after the election of Great Inquisitor Chilamulkāvi Praṣṭhelišā ''Nariekayah'' in 4E 8Ɛ (10710), these immigration policies continued until well into the reign of the following Great Inquisitor Kælidañcāvi Læñchlīñchlė Mæmihūmia (elected in 4E 99 (11710) after Praṣṭhelišā resigned); late Kañeñǣkah- and early Praṣṭhelišā-era policies aimed at East-West "reconciliation" also had the effect of easing immigration from the West, and in fact there has been a moderately large number of Western middle-class, educated people who came to the Inquisition, mostly working in the education and scientific sectors. However, the bulk of immigrants continued to come from poorer countries of Eastern Védren, parts of the former Kaiṣamā, and Ogúviutón; the 4E 96 earthquake and tsunami in the Inner Skyrdegan Sea, that hit Greater Skyrdegan economies hard, also had the effect of increasing immigration from those areas.

The rise of traditionalism (and Nāɂahilūmism) in the last ten years restored many of the Kaiṣamā-era restrictions to immigration; anyway, the start of the second wave of the Dabuke Civil Wars in northeastern Védren has led to a large influx of immigrants entering the Inquisition from there. Middle-class immigration from the West also has not stopped, but most of those immigrants are now Communist-aligned students or "new age" followers of Yunyalīlti-influenced cults; depending on where they work, such immigrants may have less restrictions in travelling abroad, with restricted movement being mainly from Western part (like in the ongoing controversial case of the Cerian-born woman Tanūrėṣāvi Raitamėrališā ''Lyāni'' (born Reáni Laitaméra), who married a Chlouvānem man considered a terrorist by international security forces and can't travel outside the Inquisition and a few other Eastern Bloc countries).

Today, immigrants to the Inquisition mostly come from Dabuke lands in northeastern Védren and western Márusúturon (the latter areas bordering with Chlouvānemized Dabuke lands part of the Inquisition); due to the widespread instability, poverty, and often war in these areas of the world, many displaced people flee these lands and because of geographical proximity the closest “safe” areas are the Western dioceses of the Inquisition. Due to most Dabuke people being animists and to Western Chlouvānem culture being born as a hybrid between “mainstream” (or Plains) Chlouvānem and the former Eastern Dabuke cultures, they’re often easily converted and integrated into it.

====Skin colour====

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 As this has been cause of growing concern in some areas, especially the already overpopulated parts of the nation where the largest cities lie, the government has introduced a program of colonization, offering economic benefits to those from the main populated areas who, once reached age of majority (end of the 16th year), settle in “development areas”, dioceses with large thinly-populated areas. In some cases, governments still use deportation programs, even though not to the large extent of the first 60 years of the Fourth Era. The Inquisitorial fertility rate has also been a source of concern in some countries, as some politicians there have spoken of a “Chlouvānem plan” for world colonization: this is particularly prominent in iKalurilut, as it has seen many Chlouvānem immigrants in the last three decades and now ethnic Chlouvānems have risen from 3% to 17% of its population.<br/>Many other countries of the former ''Kaiṣamā'', apart from iKalurilut, still have large numbers of ethnic Chlouvānem, for example 33% of the population in Fathan, 24% in Brono, 14% in Kŭyŭgwažtov and 10% in Soenyŏ-tave; the largest community by number of ethnic Chlouvānem outside the Inquisition is however that of Skyrdagor.
-Immigrants to the Inquisition mostly come from Dabuke lands in northeastern Védren and western Márusúturon (the latter areas bordering with Chlouvānemized Dabuke lands part of the Inquisition); due to the widespread instability, poverty, and often war in these areas of the world, many displaced people flee these lands and because of geographical proximity the closest “safe” areas are the Western dioceses of the Inquisition. Due to most Dabuke people being animists and to Western Chlouvānem culture being born as a hybrid between “mainstream” (or Plains) Chlouvānem and the former Eastern Dabuke cultures, they’re often easily converted and integrated into it.
+=====Immigration=====
+Immigration policies to the Inquisition have varied quite a lot in the last fifty years. During the ''Kaiṣamā'' era, most immigrants were from the other countries of the former Union (with a particularly large number of them being Kŭyŭgwažŭbs and Soenyubis), and a very small number of Communist political refugees from some countries (notably Púrítonian and Southern Védrenian ones), who, however, mostly settled in the other countries of the Kaiṣamā. Overall, immigration during that era (which ended in 4E 73 (87<sub>10</sub>), 46 years ago) was pretty limited, especially considering that many inter-Union "immigrants" were forcibly relocated (though in the early Kaiṣamā it was much more common than in the later period).
+After the Kaiṣamā ended, it was the time of the so-called "new progressivists", somewhat more open than the hard-line Yunyalīlti Communism-influenced High Inquisitors that worked during the Kaiṣamā (Great Inquisitor Mæmihūmiāvi Kañeñǣkah ''Læhimausa'' continued to hold power for a further twenty years, until her death in 4E 8Ɛ (107<sub>10</sub>), though embracing "new progressivism"). During this period, immigrating into the Inquisition became easier, especially for people from poorer Védrenian countries, and peaking after 4E 80 (96<sub>10</sub>) with the start of the first of the Dabuke Civil Wars right across the western borders of the Inquisition. Many immigrants from all continents (apart Evandor and, to a lesser extent, Púríton; also immigration from most countries of the former Kaiṣamā greatly decreased) entered the Inquisition during this period, but most of them had difficulties in founding immigrant communities due to immigrants being redistributed and housed in different parts of the country upon arrival. Children of "new progressivism"-era immigrants, for this reason, are all considered Chlouvānem as they readily integrated into mainstream Chlouvānem culture, as did most of their parents anyway.
+While "new progressivism" proper is considered to end soon after the election of Great Inquisitor Chilamulkāvi Praṣṭhelišā ''Nariekayah'' in 4E 8Ɛ (107<sub>10</sub>), these immigration policies continued until well into the reign of the following Great Inquisitor Kælidañcāvi Læñchlīñchlė <small>Mæmihūmia</small> (elected in 4E 99 (117<sub>10</sub>) after Praṣṭhelišā resigned); late Kañeñǣkah- and early Praṣṭhelišā-era policies aimed at East-West "reconciliation" also had the effect of easing immigration from the West, and in fact there has been a moderately large number of Western middle-class, educated people who came to the Inquisition, mostly working in the education and scientific sectors. However, the bulk of immigrants continued to come from poorer countries of Eastern Védren, parts of the former Kaiṣamā, and Ogúviutón; the 4E 96 earthquake and tsunami in the Inner Skyrdegan Sea, that hit Greater Skyrdegan economies hard, also had the effect of increasing immigration from those areas.
+The rise of traditionalism (and Nāɂahilūmism) in the last ten years restored many of the Kaiṣamā-era restrictions to immigration; anyway, the start of the second wave of the Dabuke Civil Wars in northeastern Védren has led to a large influx of immigrants entering the Inquisition from there. Middle-class immigration from the West also has not stopped, but most of those immigrants are now Communist-aligned students or "new age" followers of Yunyalīlti-influenced cults; depending on where they work, such immigrants may have less restrictions in travelling abroad, with restricted movement being mainly from Western part (like in the ongoing controversial case of the Cerian-born woman Tanūrėṣāvi Raitamėrališā ''Lyāni'' (born Reáni Laitaméra), who married a Chlouvānem man considered a terrorist by international security forces and can't travel outside the Inquisition and a few other Eastern Bloc countries).<br/>
+Today, immigrants to the Inquisition mostly come from Dabuke lands in northeastern Védren and western Márusúturon (the latter areas bordering with Chlouvānemized Dabuke lands part of the Inquisition); due to the widespread instability, poverty, and often war in these areas of the world, many displaced people flee these lands and because of geographical proximity the closest “safe” areas are the Western dioceses of the Inquisition. Due to most Dabuke people being animists and to Western Chlouvānem culture being born as a hybrid between “mainstream” (or Plains) Chlouvānem and the former Eastern Dabuke cultures, they’re often easily converted and integrated into it.
 ====Skin colour====