Verse:Hmøøh/Ngedhraism: Difference between revisions

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{{quote box

|width=25%

|quote=Placeholder for early reference to ~~3rocsaeā~~ as the 2nd Mover

|quote=Placeholder for early reference to Ȝrocsaeā as the 2nd Mover

|source=The Sondmorið Texts, fT 341

}}

The "Second Mover" concept began as a goddess of mathematics and the arts, called ~~3rocsaeā~~ (Old Eevo ~~Ngrósae~~; modern Eevo ''~~Ngroosai~~'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. complementarity) between nature and human endeavors such as science, mathematics and the arts. The creator god [name], First Mover, created nature; 3rocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature.

The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝrocsaeā (Old Eevo Ŋrósae; modern Eevo ''Ŋroosai'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. complementarity) between nature and human endeavors such as science, mathematics and the arts. The creator god [name], First Mover, created nature; 3rocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature.

After a series of natural disasters and plagues, which triggered the Talman Dark Ages, this understanding became more adversarial.

~~3ăfödö~~ = netagin goddess of knowledge and discovery?

''Ȝăfösö'' = netagin goddess of knowledge and discovery?

Afterwards the concept underwent abstraction as people recognized it as an impersonal and significant force as opposed to the "First Mover" (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws.

===Politics===

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 {{quote box
 |width=25%
-|quote=Placeholder for early reference to 3rocsaeā as the 2nd Mover
+|quote=Placeholder for early reference to Ȝrocsaeā as the 2nd Mover
 |source=The Sondmorið Texts, fT 341
 }}
-The "Second Mover" concept began as a goddess of mathematics and the arts, called 3rocsaeā (Old Eevo Ngrósae; modern Eevo ''Ngroosai'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. complementarity) between nature and human endeavors such as science, mathematics and the arts. The creator god [name], First Mover, created nature; 3rocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature.
+The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝrocsaeā (Old Eevo Ŋrósae; modern Eevo ''Ŋroosai'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. complementarity) between nature and human endeavors such as science, mathematics and the arts. The creator god [name], First Mover, created nature; 3rocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature.
 After a series of natural disasters and plagues, which triggered the Talman Dark Ages, this understanding became more adversarial.
-ăfödö = netagin goddess of knowledge and discovery?
+''Ȝăfösö'' = netagin goddess of knowledge and discovery?
 Afterwards the concept underwent abstraction as people recognized it as an impersonal and significant force as opposed to the "First Mover" (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws.
 ===Politics===