Vethari: Difference between revisions

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In Proto-Vethari, verbs declined to volition, so, anyways, even being transitive, verbs could be marked as intentional or unintentional, knowing that currently only intransitive verbs can do that. However, those verbs that marked volition including on the infinitive, evolved into the current verb pairs that only have one subject case.
In Proto-Vethari, verbs declined to volition, so, anyways, even being transitive, verbs could be marked as intentional or unintentional, knowing that currently only intransitive verbs can do that. However, those verbs that marked volition including on the infinitive, evolved into the current verb pairs that only have one subject case.


Besides those verbs that evolved from quirky subjects, there are other verbs specially for people that make vs. who receive the action. For example: 'to kill' ''Monaku'' (used only in the Agentive) vs. 'to die' ''Midonaku'' (used only in the Patientive).
Besides those verbs that evolved from quirky subjects, there are other verbs specially for people that make vs. who receive the action. For example: 'to kill' ''Monaku'' (used only in the Agentive) vs. 'to die' ''Midonaku'' (used only in the Patientive). This goes along with causativity, since causative sentences show volition in their verbs, as they turn A, into a transitive clause, with the original subject S becoming the object O. Like shown, before, this makes verbs turn from (to X) into (to make X), with the former being in the Patientive and the latter in the Agentive, so, to die, as in Vethari, it is Patientive, whereas “to kill” is in the Agentive. This is because when you kill someone, you made that, because it was voluntary, or even being involuntary, you ''caused'' something to die, as opposed when something dies, for example: you kill someone, not *die someone.


==== Irregular Verbs ====
==== Irregular Verbs ====