Verse:Hmøøh/Mărotłism: Difference between revisions

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''Nutłach Hirath'', [[Clofabosin]]: ''ribilzavudan'') is a central [[Talma|Talman]] spiritual concept representing creativity, agency and moral good within humans. In Mărotłism the doctrine states that we humans are responsible for "creation" and formulating rules, where "God has left off", even when no one is telling us what to do.

The Second Mover is often called '''the Nameless''' (''fid mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. "~~Naming~~ the nameless" (Windermere: ''chăngum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, ~~is considered borderline heretical~~.

The Second Mover is often called '''the Nameless''' (''fid mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. Mărotłites would at best balk at "naming the nameless" (Windermere: ''chăngum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, like say [[Verse:Tricin/Ngronaism|Ngronaism]] does.

The Second Mover is the force (often described as "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]

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 ''Nutłach Hirath'', [[Clofabosin]]: ''ribilzavudan'') is a central [[Talma|Talman]] spiritual concept representing creativity, agency and moral good within humans. In Mărotłism the doctrine states that we humans are responsible for "creation" and formulating rules, where "God has left off", even when no one is telling us what to do.
-The Second Mover is often called '''the Nameless''' (''fid mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. "Naming the nameless" (Windermere: ''chăngum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, is considered borderline heretical.
+The Second Mover is often called '''the Nameless''' (''fid mo tsip chum''), the idea being that following the Second Mover should not be about pursuing a name or following a predetermined procedure. Mărotłites would at best balk at "naming the nameless" (Windermere: ''chăngum fid mo tsip chum''), i.e. identifying the Second Mover with a specific god or human, like say [[Verse:Tricin/Ngronaism|Ngronaism]] does.
 The Second Mover is the force (often described as "reason, empathy and action" in Windermere) that guides us to the ideal of truth, good, and beauty; it is entirely separate from any god. [Sounds reasonable? Mărotłism makes some outré claims regarding said truth, good and beauty...]