Verse:Hmøøh/Ngedhraism: Difference between revisions
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The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝrocsaeā (Old Eevo Ŋrósae; modern Eevo ''Ŋroosai'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝrocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature. | The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝrocsaeā (Old Eevo Ŋrósae; modern Eevo ''Ŋroosai'') in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝrocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature. | ||
After | After the [[Verse:Tricin/Talman Dark Ages]], this gave way to a more adversarial understanding of the relationship between the First and the Second Movers, which now pitted Ȝrocsaeā as the embodiment of "the true, the good, the beautiful" against the capricious forces of nature and the First Mover. At this point, Ȝrocsaeā had become identified with the Netagin goddess Ȝăfösö of justice. The progress of scientific understanding encouraged the further abstraction the Second Mover concept, as it was recognized as an impersonal and significant force as opposed to the First Mover (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws. | ||
===Politics=== | ===Politics=== | ||
Revision as of 23:26, 12 October 2017
The Second Mover (Eevo: Feesd Eenar; Clofabosin: ribilzavudan) is a central Trician spiritual concept representing creativity, agency and moral good within humans. The belief states that we humans are responsible for "creation" and formulating rules, where "God has left off", even when no one is telling us what to do.
Interpretation
The concept of the Second Mover admits multiple different interpretations. Some people think it says too much, some people think it says nothing at all. Generally, the Second Mover is seen as the force of progress - be it scientific or social/moral progress.
Origin
Placeholder for early reference to Ȝrocsaeā as the 2nd Mover
The "Second Mover" concept began as a goddess of mathematics and the arts, called Ȝrocsaeā (Old Eevo Ŋrósae; modern Eevo Ŋroosai) in Old Eevo texts. Ancient Thensarian pagans saw a duality (i.e. an opposite but complementary relationship) between nature and human endeavors such as science, mathematics and the arts. The creator god Ħembānom, First Mover, created nature; Ȝrocsaeā, the Second Mover, then helps humans analyze and create. Man was mostly meant to "stay in his lane", with 3rocsaeā (+ a few other gods) as their only mediator between him and nature.
After the Verse:Tricin/Talman Dark Ages, this gave way to a more adversarial understanding of the relationship between the First and the Second Movers, which now pitted Ȝrocsaeā as the embodiment of "the true, the good, the beautiful" against the capricious forces of nature and the First Mover. At this point, Ȝrocsaeā had become identified with the Netagin goddess Ȝăfösö of justice. The progress of scientific understanding encouraged the further abstraction the Second Mover concept, as it was recognized as an impersonal and significant force as opposed to the First Mover (Eevo: feesd ŋaðrar), the principle responsible for the creation of the world and its natural laws.