Iliaqu - Revision history

Imralu: /* To */

2023-01-26T02:34:11Z

← Older revision		Revision as of 02:34, 26 January 2023
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	\| "be very" \|\| "rain" \|\| "so" \|\| "be going to" \|\| "become large" \|\| "the things which" \|\| "be stream"		\| "be very" \|\| "rain" \|\| "so" \|\| "be going to" \|\| "become large" \|\| "the things which" \|\| "be stream"
	\|-		\|-
	\| colspan="7" \| ''It's raining hard, so the streams are going to swell.''		\| colspan="7" \| ''It's raining hard, {{color\|MediumBlue\|so}} the streams are going to swell.''
	\|}		\|}

Imralu: /* Argument Structure */

2023-01-26T02:21:20Z

Argument Structure

← Older revision		Revision as of 02:21, 26 January 2023
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	::{\| cellpadding="2"		::{\| cellpadding="2"
	\|-		\|-
	\| '''lamas''' \|\| '''~~ana~~''' \|\| '''teui'''		\| '''lamas''' \|\| '''aja''' \|\| '''teui'''
	\|-		\|-
	\| be.tear \|\| LOC.3s.DEF.ACS \|\| CAU.2s.ICS		\| be.tear \|\| LOC.3s.DEF.ACS \|\| CAU.2s.ICS

Imralu: /* Argument Structure */

2023-01-26T02:19:07Z

Argument Structure

← Older revision		Revision as of 02:19, 26 January 2023
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	::{\| cellpadding="2"		::{\| cellpadding="2"
	\|-		\|-
	\| '''~~lama~~''' \|\| '''ana''' \|\| '''teui'''		\| '''lamas''' \|\| '''ana''' \|\| '''teui'''
	\|-		\|-
	\| be.tear \|\| LOC.3s.DEF.ACS \|\| CAU.2s.ICS		\| be.tear \|\| LOC.3s.DEF.ACS \|\| CAU.2s.ICS

Imralu: /* Vocative */

2023-01-26T02:09:59Z

Vocative

← Older revision		Revision as of 02:09, 26 January 2023
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	\| "oh you"		\| "oh you"
	\|-		\|-
	\| colspan="1" \|''{{color\|MediumBlue\|Hi}}.'' — [~~ICS~~/~~SUB~~]		\| colspan="1" \|''{{color\|MediumBlue\|Hi}}.'' — [ACS/DOM]
	\|}		\|}

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	\| '''{{color\|MediumBlue\|eiju}}'''		\| '''{{color\|MediumBlue\|eiju}}'''
	\|-		\|-
	\| VOC.3s.DEF.~~ACS~~		\| VOC.3s.DEF.ICS
	\|-		\|-
	\| "oh they"		\| "oh they"
	\|-		\|-
	\| colspan="1" \| ''{{color\|MediumBlue\|Hello!}}.'' — [~~ACS~~/~~DOM~~]		\| colspan="1" \| ''{{color\|MediumBlue\|Hello!}}.'' — [ICS/SUB]
	\|}		\|}

Imralu: /* Conditionals */

2022-01-29T11:04:06Z

Conditionals

← Older revision		Revision as of 11:04, 29 January 2022
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	::{\| cellpadding="2"		::{\| cellpadding="2"
	\|-		\|-
	\| '''{{color\|MediumBlue\|toi}}''' \|\| '''bi''' \|\| '''xo''' \|\| '''nu''' \|\| '''{{color\|MediumBlue\|hai(zuo)}}''' \|\| '''hues''' \|\| '''~~abani~~'''		\| '''{{color\|MediumBlue\|toi}}''' \|\| '''bi''' \|\| '''xo''' \|\| '''nu''' \|\| '''{{color\|MediumBlue\|hai(zuo)}}''' \|\| '''hues''' \|\| '''obani'''
	\|-		\|-
	\| then.would \|\| stop \|\| work \|\| NOM.1s.ICS \|\| if.IRR \|\| be.more \|\| be.rich		\| then.would \|\| stop \|\| work \|\| NOM.1s.ICS \|\| if.IRR \|\| be.more \|\| be.rich

Imralu: /* Au and teu */

2022-01-29T11:01:52Z

Au and teu

← Older revision		Revision as of 11:01, 29 January 2022
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	\|}		\|}

	'''Au''' is also a verbal ~~occa~~		'''Au''' is also a verbal occasionally used to mean "to be first", however in this usage it has mostly been replaced by the regular '''tahu'''.

	====''Ha''====		====''Ha''====

Imralu: /* Hui */

2022-01-29T10:59:51Z

Hui

← Older revision		Revision as of 10:59, 29 January 2022
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	\| "break gender roles" \|\| "hit" \|\| "the inaccessible being" \|\| "the accessible being"		\| "break gender roles" \|\| "hit" \|\| "the inaccessible being" \|\| "the accessible being"
	\|-		\|-
	\| colspan="4" \|''She {{color\|MediumBlue\|(shamefully) hit}} him.''		\| colspan="4" \|''She {{color\|MediumBlue\|(shamefully) hit}} him/her.''
	\|}		\|}

Imralu: /* Verbals with inherent gender / rank distinctions */

2022-01-29T10:59:11Z

Verbals with inherent gender / rank distinctions

← Older revision		Revision as of 10:59, 29 January 2022
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	In other instances, certain actions may be proscribed for a certain rank. For example, methods of cooking that involve mixing ingredients together is seen as befitting only a ''kali'' and the word for this type of cooking, '''kela''' is restricted to ''kali''. ''Muja'' are allowed to cook, but only in order to make food edible (ie. heating it but not mixing different ingredients together or adding spices) and this type of cooking is referred to as '''bisa''', which is not restricted to a particular rank.		In other instances, certain actions may be proscribed for a certain rank. For example, methods of cooking that involve mixing ingredients together is seen as befitting only a ''kali'' and the word for this type of cooking, '''kela''' is restricted to ''kali''. ''Muja'' are allowed to cook, but only in order to make food edible (ie. heating it but not mixing different ingredients together or adding spices) and this type of cooking is referred to as '''bisa''', which is not restricted to a particular rank.

	Similarly, for religious reasons, violence and killing of any kind are acceptable only for ''muja'' and therefore words such as the following are restricted to occurring with ''muja'' subjects: '''vuja''' ('to hunt'), '''ttio''' ('to hit'), '''tioru''' ('to kick') '''uo''' ('to kill deliberately', 'to murder'), '''xagu''' ('to execute'), '''zaha'''' ('to fight physically'), '''aiuo''' ('to shoot').		Similarly, for religious reasons, violence and killing of any kind are acceptable only for ''muja'' and therefore words such as the following are restricted to occurring with ''muja'' subjects: '''vuja''' ('to hunt'), '''ttio''' ('to hit'), '''tioru''' ('to kick') '''uo''' ('to kill deliberately', 'to murder'), '''xagu''' ('to execute'), '''zaha''' ('to fight physically'), '''aiuo''' ('to shoot').

	Some other words appear only with ''kali'' subjects, such as '''haua''' which means 'to sob', 'to howl', 'to cry audibly'. It is perfectly acceptable for ''muja'' to cry, but they are expected to be silent. The ''kali-''verbal '''iavu''' means 'to weave' or 'to make clothing', which again is work for a ''kali'' to perform. However, to make clothing which is suitable for combat is work for ''muja'' and the word for this is '''iavuja''', which is a ''muja'' word.		Some other words appear only with ''kali'' subjects, such as '''haua''' which means 'to sob', 'to howl', 'to cry audibly'. It is perfectly acceptable for ''muja'' to cry, but they are expected to be silent. The ''kali-''verbal '''iavu''' means 'to weave' or 'to make clothing', which again is work for a ''kali'' to perform. However, to make clothing which is suitable for combat is work for ''muja'' and the word for this is '''iavuja''', which is a ''muja'' word.

Imralu: /* Argument Structure */

2022-01-29T10:58:32Z

Argument Structure

← Older revision		Revision as of 10:58, 29 January 2022
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	\| "is (a) tear(s)" \|\| "at him/her" \|\| "because of you"		\| "is (a) tear(s)" \|\| "at him/her" \|\| "because of you"
	\|-		\|-
	\| colspan="3" \| ''S/He's crying because of you.'' — [ICS/~~DOM~~]		\| colspan="3" \| ''S/He's crying because of you.'' — [ICS/SUB]
	\|}		\|}

Imralu: /* Second Person + First Person (First Person Inclusive) */

2022-01-29T10:56:24Z

Second Person + First Person (First Person Inclusive)

← Older revision		Revision as of 10:56, 29 January 2022
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	=====Second Person + First Person (First Person Inclusive)=====		=====Second Person + First Person (First Person Inclusive)=====
	First person inclusive nominals are all definite. Because of the combination of first and second persons into a single word, the four stances, ''accessible'', ''inaccessible'', ''dominant'', ''submissive'' are represented within single words.		First person inclusive nominals are all definite and animate. Because of the combination of first and second persons into a single word, the four stances, ''accessible'', ''inaccessible'', ''dominant'', ''submissive'' are represented within single words.

	{\| cellpadding="2"		{\| cellpadding="2"